CWK
*These notes go with my post on Marriage as God's Holy Covenant
Derek Kidner On The Adulterous Woman, Proverbs 7:
She is called at one point an evil woman (6:24), but most often a stranger or outsider (using the virtually synonymous Hebrew terms zara or nokiyya) – yet her foreignness does not have to be literal. The point is that she has put herself outside the loyalties and structures of society and the laws of God, and owes her disruptiveness and much of her fascination to that intriguing fact.
*These notes go with my post on Marriage as God's Holy Covenant
Derek Kidner On The Adulterous Woman, Proverbs 7:
She is called at one point an evil woman (6:24), but most often a stranger or outsider (using the virtually synonymous Hebrew terms zara or nokiyya) – yet her foreignness does not have to be literal. The point is that she has put herself outside the loyalties and structures of society and the laws of God, and owes her disruptiveness and much of her fascination to that intriguing fact.
The
portraiture is lively. Her talk drips with charm and plausibility (5:3), and
she knows how to sweep a fool of his feet with a mixture of impudence and
flattery, enticement and reassurance, as we learn in the compelling little
drama of 7:10-21. Behind this façade, and revealed in these chapters with
shocking suddenness, she emerges as a character riddled with contradictions. On
the one hand she has the slipperiness of the quitter and the inveterate
improviser- a creature who walks out on her sworn promises to God and man
(2:17), and has not a serious thought in her head (‘her course turns this way
and that, and what does she care?’ 5:6 NEB)- while on the other hand towards
her quarry she has the steely cunning and persistence of the predator (5:4;
7:10-12)…Their unchastity is seen for what it is, stripped of its romantic
colouring and traced to its bitter end.
In a
different vein, using metaphor more sparingly, the teacher speaks in 5:7-14 of
the dignity that a man surrenders by loose living; of perhaps the bondage of
blackmail; of his scattered and haphazard brood which should have been a close
knit family; of venereal disease; of vain regrets; of well nigh irretrievable
disgrace. And if the risks of any philanderer are high, those of the adulterer
may be literally deadly. ‘An adulteress stalks a man’s very life (6:26), for
there is no length to which jealousy and wounded pride may not drive a man
(6:32-35).
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